THE ACCEPTABLE SACRIFICE

 ANCHOR OF LIFE DAILY DEVOTIONAL GUIDE FOR GOOD FRIDAY, 7TH APRIL, 2023.

Author: PASTOR DR. SAMUEL AYORINDE – General Overseer

Anchor of Life & Redemption Ministry Int’l

Topic: THE ACCEPTABLE SACRIFICE

MEMORIZE: “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” Isaiah 53:3,4.

SCRIPTURE READING: Matthew 26:17-37

“Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18 For he knew that for envy they had delivered him. 19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25 Then answered all the people, and said, His blood be on us, and on our children. 26 ¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.  28 And they stripped him, and put on him a scarlet robe. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33 ¶ And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36 And sitting down they watched him there; 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.”

EXPOSITION:

The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible. 

Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Gen. 3:21). Abel offered a sacrifice "of the firstlings of his flock" (4:4; Heb. 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Gen. 7:2, 8), because animals were not given to man as food till after the Flood. 

The same practice is continued down through the patriarchal age (Gen. 8:20; 12:7; 13:4, 18; 15:9-11; 22:1-18, etc.). In the Mosaic period of Old Testament history definite laws were prescribed by God regarding the different kinds of sacrifices that were to be offered and the manner in which the offering was to be made. The offering of stated sacrifices became indeed a prominent and distinctive feature of the whole period (Ex. 12:3-27; Lev. 23:5-8; Num. 9:2-14). 

We learn from the Epistle to the Hebrews that sacrifices had in themselves no value or efficacy. They were only the "shadow of good things to come," and pointed the worshippers forward to the coming of the great High Priest, who, in the fullness of the time, "was offered once for all to bear the sin of many." Sacrifices belonged to a temporary economy, to a system of types and emblems which served their purposes and have now passed away. The "one sacrifice for sins" hath "perfected forever them that are sanctified." 

Sacrifices were of two kinds: 

1. Unbloody, such as (1) first-fruits and tithes; (2) meat and drink-offerings; and (3) incense. 

2. Bloody, such as (1) burnt-offerings; (2) peace-offerings; and (3) sin and trespass offerings.

Jesus Christ offered himself as the perfect sacrifice to carry away our sins. By His sinless death on the cross, He became the perfect and acceptable sacrifice pleasing to God the Father for our pardon and remission of sins. He did not die for his own sins, since He is without sin. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Cor. 5:21. “Who did no sin, neither was guile found in his mouth.” 1 Peter 2:22.

KEY POINT: No other sacrifice is needed or acceptable to God other than that of Jesus; death on the cross. Believe it, accept it and confess Him and you shall be saved. 

DAILY BIBLE READING IN A YEAR –  1 Kings 20-22.

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ANCHOR OF LIFE is the daily devotional guide of ANCHOR OF LIFE & REDEMPTION MINISTRY (ALRM), written by PASTOR DR. SAMUEL AYORINDE. It is an extraction of God’s word designed to draw the sincere seekers closer to God on a daily basis through an insightful exposition and analysis of God’s Word.

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